But there is such a contradiction that is never done by a mind which has the ability to think and understand properly and that is the notion of constrained freedom obsession which makes fate obscure.
Allah created all souls of human beings before shaping their bodies and according to ‘book’, namely Levh-i Mahfuz, he decided their fate which will soon to come for better or for worse and rebuilt their fate in compliance with time.
However, the complexity of freedom bends the truth against fate and restricts it to notions like; imprisonment, poverty and all the evil while identifying freedom with the good of the world. In other words, Allah implicitly excoriated with shaping bad fate.
Is it possible that Allah is willing to share his throne with common people yet he has not given any initiative even to his prophets or angels? In any case, he is giving all the things as he wants and all his creation is connected to him through the spirit.
Modern-day secular human beings are so fool that they think they can fight with their creator and produce a balance between fate and freedom. However, if they can make five minutes of self-criticism; and then they can find a fair explanation for their experience, wealth or position; all the goods of the world in their hands or making things work; seeing people came from nothing and become something; so they can back down from their delirium. However, all is possible if Allah wants it to be!
This reign and will fight between man and Allah proceeds with such chaos and instability that the infinite will and free will notions become continuously debateable with paradoxical dominative or discriminative thoughts, religions, cults, tales and idols.
Actually, the universe and the world in which all life lives in is one. So there is no explanation for fighting while knowing that only Allah will make you aggrandize or diminish; rich or poor; leader or prisoner; happy or sad and if he grants you peace or safety.
In all living creatures here is an elixir called soul. The living creatures on earth are divided into three as plants, animals and human beings. They are plants’ lives, animals’ lives and human beings’ lives which has been attained to the most supreme, namely caliphate.
However, the difference between the souls of plants and animals and the souls of human beings is explicit as the difference between human beings, animals and plants. On plants which is different than humans and animals some laws such as growing, development and differentiation substitute the spirit... All these laws can be entitled together as “a biological spirit.” In fact, these laws also apply to humans and animals. Yet animals has lower spirituality -namely some emotion and perception when compared with humans. Although humans are the same with animals on the basis of cellular structure, they expand animals on subjects like understanding and feeling. In other words, humans are the selected ones which means they are the most honorable and superior creatures. Also like djinnis, angels and other spiritual creatures -which cannot be specified biologically - has souls.
There is no waste or absence in Allahs’ words and neither nothing deficient nor no initiative in his creations to inhibit his judgement. So all creations has its own purpose and suitable implements. For instance, there is nothing different with an elephant or an ants’ structure within artistic values.
Therefore all lifes’ common value is the spirit. For that reason, the soul of the human being has a humanely characteristic, whereas the soul of the animals has a characteristic befitting animals. Because both souls receive orders from Allah, they have been covered with an extrinsic body cloth. Besides of the numerous virtues of human soul, the mind was put inside of its head. Therefore, the difference between human beings and animals is the manifestation of the difference between their souls.
On the other hand, the functions of body such as seeing, hearing, talking, tasting, sensing and behaving occurs merely through the directives of the soul. So, humans cannot get out of the quicksand because they think the functions they possess comes from the body, not from the soul. However, the perception that the alterations of some organs of the body occur through the will of Allah, namely the accoutrement of their fate brings forth the misunderstanding of soul’s veracity.
Although human beings who could not reach to a science that solves the secret of soul have been trying to go beyond their claims via science-fiction movies and the robots they designed, they could not be freed from the fact that each of them are prisoners of fate. They could only actualize the developments allowed by Allah, but they could not go beyond the destined things.
That is to say, in the science-fiction movies they turned into a screenplay and the robots they produced, whoever the screenwriter and artificial intelligence developer is, he is an indirect Allah. The robots carrying artificial intelligence has neither free nor particular will, so do human beings. Besides, the emotions present in human beings are not present in robots, because they do not have souls. Human beings, who tries to dissolve their indisputable claims away through images,
artificial intelligence jesuitries and science-fiction movies, have been besotted with such games and entertainments that they proved the fact that world is made up of merely games and entertainment as commanded in the Quran.
The fate of each human being is his soul! Therefore, it is not possible for human beings who cannot invent a soul and who cannot create a soul by his will to be free and escape from the rope of Allah, who is the owner of the soul.
“And they ask you about the Spirit. Say, ‘The Spirit belongs to the domain of my Lord; and you were given only little knowledge.’ ” al-Isra’ 85
“He who perfected everything He created, and originated the creation of man from clay. Then made his reproduction from an extract of an insignificant fluid. Then He proportioned him, and breathed into him of His Spirit. Then He gave you the hearing, and the eyesight, and the brains—but rarely do you give thanks.” as-Sajdah 7-8-9
“There is no animal on land, nor a bird flying with its wings, but are communities like you. We neglected nothing in the Scripture. Then to their Lord they will be gathered.” al-An’am 38
“I have placed my trust in Allah, my Lord and your Lord. There is not a creature but He holds it by the forelock. My Lord is on a straight path.” Hud 56
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